Why the Estates? Hans Ulrich's Recovery of an Unpopular Notion

Research output: Contribution to journalArticle

Abstract

This paper outlines Hans Ulrich's reworking of the Lutheran doctrine of the estates. He conceives the estates as descriptions of the new patterns of social life that God has promised to found and secure. This emphasis on the divine activity of generating social order is an expression of Ulrich's agreement with common and familiar criticisms of the doctrine, and why he nevertheless believes it indispensable for an evangelical ethic. A construal of the traditional doctrine of the estates that is unique even in his native Lutheran context, it aims not at conservatism, but at a more thoroughly theological and therefore critical relationship to social order than rival theories much more inclined to revisionist rhetorical stances. In a contemporary context in which moral certainties and categories can be disputed at the most fundamental levels, Ulrich's theology seeks a form of theological reasoning that genuinely seeks the illumination of Christian beliefs about reality by taking other moral languages seriously.
Original languageEnglish
Pages (from-to)179-202
Number of pages24
JournalStudies in Christian Ethics
Volume20
Issue number2
DOIs
Publication statusPublished - Aug 2007

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Estate
Recovery
Doctrine
Lutheran
Social Order
Rhetoric
Theology
Conservatism
Revisionist
Stance
Christian Beliefs
Illumination
Fundamental
Rivals
Language
Deity
Certainty
Construal
Criticism
Social Life

Keywords

  • discourse ethics
  • ecclesial ethics
  • estates
  • institutions
  • Lutheran ethics
  • mandates
  • orders

Cite this

Why the Estates? Hans Ulrich's Recovery of an Unpopular Notion. / Brock, Brian Reid.

In: Studies in Christian Ethics, Vol. 20, No. 2, 08.2007, p. 179-202.

Research output: Contribution to journalArticle

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