Abstract
This article is about democratic political thought and African political parties.
Studies judge that opposition speak about democracy, but rarely express
democratic ideologies. This determination arises from democracy’s perceived
hegemony. As democracy is accepted, opposition parties invoke democratic ideas without advocating them. I contest this line of argument. There are multiple visions of democracy. Therefore, whether or not democracy is hegemonic, not all arguments for and perspectives on it are. By omission, the literature on African parties has denied this variety in democratic thought and precluded the study of one variant of it in particular: republicanism. Republicanisms elevate domination and corruption as ills and advocate limiting state power and empowering citizens.
I analyse the “people’s power philosophy” of leading Tanzanian opposition party,
Chadema. It imagines a ruling party oligarchy which pursues its private interests
through an interconnected system of domination and corruption. Chadema
advocates a new constitution to undo that system: institutional reforms that limit
state power and empower citizens. It claims that it can do so by overpowering the oligarchy in a popular struggle. It imagines struggle as the breaking of everyday dominance and therefore as emancipatory: a second liberation. I argue that this philosophy constitutes a republican-democratic ideology.
Studies judge that opposition speak about democracy, but rarely express
democratic ideologies. This determination arises from democracy’s perceived
hegemony. As democracy is accepted, opposition parties invoke democratic ideas without advocating them. I contest this line of argument. There are multiple visions of democracy. Therefore, whether or not democracy is hegemonic, not all arguments for and perspectives on it are. By omission, the literature on African parties has denied this variety in democratic thought and precluded the study of one variant of it in particular: republicanism. Republicanisms elevate domination and corruption as ills and advocate limiting state power and empowering citizens.
I analyse the “people’s power philosophy” of leading Tanzanian opposition party,
Chadema. It imagines a ruling party oligarchy which pursues its private interests
through an interconnected system of domination and corruption. Chadema
advocates a new constitution to undo that system: institutional reforms that limit
state power and empower citizens. It claims that it can do so by overpowering the oligarchy in a popular struggle. It imagines struggle as the breaking of everyday dominance and therefore as emancipatory: a second liberation. I argue that this philosophy constitutes a republican-democratic ideology.
Original language | English |
---|---|
Journal | Democratization |
Early online date | 22 Sep 2022 |
DOIs | |
Publication status | Published - 1 Dec 2022 |
Keywords
- republicanism
- democratic theory
- democratization
- political parties
- African politics
- Tanzania
- electoral authoritarianism
- liberation
- oligarchy
- emancipation