The separation between religion and the state is widely regarded as a central feature of modernization processes, but sociological research has tended to neglect the extent to which even ‘secular states’ continue to manage religion in such institutions as prisons, hospitals and military establishments. This article extends the understanding of the state's management of religion by focusing on responses to the growth of religious diversity among prisoners and chaplains. In particular, it analyses the integration of Muslim chaplains into the prison systems of Canada and England & Wales. It is based on research – conducted between 2010 and 2012 – that investigated the frameworks governing religion in these two prison systems. This research involved analysis of official policies and regulations as well as transcripts of telephone interviews with a small sample of Muslim chaplains in both jurisdictions. The main focus of the findings reported in this article is on the implications that each prison system's arrangements for chaplaincy have for the work of Muslim chaplains and for questions about religious freedom and equality. These questions are timely in the context of controversies currently surrounding the increasing size of the Muslim prison population in England & Wales and Canada and the need for prisons in both jurisdictions to strike a fair balance between the recognition of religious diversity and the imperatives of security and equality.
|Number of pages||21|
|Journal||The Sociological Review|
|Publication status||Published - 1 Feb 2015|
- England & Wales